Thursday, June 19, 2014

The Great Commission Sermon from 6-15-14

 

Matthew 28:16-20 (NIV)

The Great Commission

16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshipped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Today is Trinity Sunday. It is the day that church recognizes the triune nature of God. That means that around the world in churches that follow the liturgical calendar, or church calendar, preachers are attempting to explain somehow the nature of the Trinity. How God is Three in One, how God is like a three leaf clover, how God is like water that can be in a frozen, liquid, or gas state. It's a very complicated topic that I just this week learned a lot of clergy stress over.
In fact, on a Facebook post just this week by the pastor of one of our local churches, he commented that he was stressing over this Trinity Sunday. Several of his clergy friends commented that they often hand this Sunday over to their Seminary students, or plan their vacation days for specifically whichever Sunday is Trinity Sunday. Isn't that kind of crazy?
By the way, for those of you visiting with us today, my name is Ryan and I am the student associate pastor here and a seminary student. Pastor Laura is on vacation. I assure you this is just coincidence, after all I am pretty sure her In-Laws, the Bairds, planned this trip. And the fact that Don Baird is a retired pastor who planned the family vacation for Trinity Sunday is strictly a coincidence. Right? Right?
If you looked at the lectionary reading for today you would see that alongside of Matthew's great commissioning, there is also Genesis chapter one. Most of us are familiar with that chapter, but let's do an interactive recap, shall we?
In the beginning God created the...
God made people in God's...
And God said all these creations were...
God created the heavens and the earth and everything in them and declared them good. But the Hebrew word of Genesis means more than just simply good. It means good, pleasing, beautiful. My mentor, Pastor Kevin Phipps, describes it as God stepping back and declaring “WOW!”.
But what does the creation story and the Great commission have to do with one another?
God created us in God's image and declared it good, pleasing, beautiful. But what does it mean to be created in God's own image? Does it mean we just sit around and look good, pleasing, and beautiful?
Humankind seemed to struggle with this very question. Throughout the stories of the First Testament, we learn that God tried over and over to help us understand what we were created for. God used Moses to deliver the ten commandments, but that didn't seem to be enough. People still struggled to live their lives and fulfill their purpose of creation. God sent prophets to the people of Israel, but the people continued to do their own thing. The Jewish people struggled with trying to serve God and created more and more complex rules and regulations on what it means to be holy and fulfill God's dream for humankind. But it did not seem to work.
We were created in God's image. God declared us as beautiful, pleasing, and good. But we have such a hard time living God's calling for us. But what is that calling? What is God's dream for us?
It's Trinity Sunday, and so far we have talked about God creating the world and making it pleasing and good. But what did Jesus do when He was on earth? Jesus revealed God's dream to us, didn't he? Jesus said he came so that we may have a life that is abundant, a life that is eternal, a life that is whole! But isn't that what God has been telling us all along? We were created in God's image, and surely God isn't ugly or bad, and surely God doesn't have a life or existence that is incomplete. So what makes Jesus' message and life different?
Redemption! The Good News! Healing, wholeness. Jesus came into a sick world and showed us that we do not have to keep living that way. When we are confronted with violence, we should confront violence with love. When we have an enemy, we should pray for that enemy. If someone is hungry or thirsty, we should meet their need. In every way we have figured out how to fall short in following God's dream for the world, Jesus provided us with healing.
The Apostle Paul commands us to have our minds renewed by God, and to not conform to the patterns of this world. The patterns of this world that demand we meet violence with even greater violence. The patterns that tell us it is ok to destroy creation to make a quick fortune. The patterns that tell us to turn our eyes from injustice. The patterns that tell us it is ok to use people to get what we want. We fight against these patterns by renewing our minds--but how?
This is where the Holy Spirit comes in. The Holy Spirit, the final third of the Trinity. When Jesus ascended into Heaven, he promised the Holy Spirit would come--which we just celebrated on Pentecost. When we commit our life to Christ we are empowered by the Holy Spirit to live like Jesus.
This is where our gospel reading comes back around. We are to go into the world and make disciples. Or in other words, to go into the world and inspire other people to follow Jesus. But how?
We were created in God's image. God created the heavens and the earth and declared them beautiful, pleasing, and good. We too should go out into the world and through the power of the Holy Spirit we should also seek to create beautiful, pleasing, and good things wherever we go.
Sometimes we over-complicate the idea of creating disciples. We create trainings, classes—all kinds of programs to teach people theology and evangelism or witnessing techniques. These are all fine and good. But sometimes the first step in creating disciples is simply giving them a glimpse of the beauty and pleasing goodness of God's dream for our lives. Sometimes it's as easy as throwing a birthday party.
Tony Campolo, a sociologist and Christian writer and preacher, fulfilled the Great Commission by throwing a birthday party. I will let him take over as we watch him recount the story. 
Are we as a church up to the challenge of creating disciples in the world, even if it is at 3:30am with a bunch of prostitutes in a diner? Amen.

Tuesday, May 20, 2014

Our Story is Not Over. Sermon on Luke 24:13-35

This is pretty long for a blog post, but it is my manuscript of my sermon for May 11th, 2014. Enjoy!

Our Story is Not Over

Luke 24:13-35

New International Version (NIV)
On the Road to Emmaus
13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.
17 He asked them, “What are you discussing together as you walk along?”
They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”
19 “What things?” he asked.
“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”
25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.
30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”
33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.
September 11th, 2001 was a day that I looked forward to greatly. Back then, new music CD's were released on Tuesdays and my favorite band of the time, POD, had a new CD releasing that day. I was in college at Malone at the time and my morning ritual was to allow my alarm to go off for about an hour. In fact, I think my alarm turning off woke me up more than it did coming on. I rolled out of bed and, like every school day, I turned on my TV to watch the news as I gathered my stuff for the day. Except that day was not like every other day.
I turned on my TV just after the first plane flew into the World Trade Center. I remember thinking that it was a terrible and crazy tragedy. How does a plane crash into a building like that anyway? I called my mom as she did the administrative work for my dad's business, so it effectively called them both, to see if they heard the news. Sure enough they did and I recall my mom and I talking about how crazy it was that a plane crashed into the World Trade Center. We hung up and I went about getting my stuff together when a new announcement came across. Another plane struck the World Trade Center.
I remember staring in disbelief at my TV. How could two planes crash into the same building? That doesn't even make sense! What are the odds? What are the odds? What are... Wait. I think the newscaster suggested it could have been an attack. A what? I dialed my mom again and asked if she just heard that another plane hit. I don't remember exactly what we said but I remember her saying it was scary. Was it scary? It was a terrible tragedy. Or was it more?
I don't really recall what I was thinking as I got ready to leave but I distinctly remember hearing the announcement that one of the towers collapsed as I drove to the end of my street. The magnitude and confusion were just beginning to be evident.
When I got to school no one was yet sure if we were having classes the rest of the day. All over campus people were glued to the TVs as they relentlessly played footage of the crashes over and over again. At some point more crashes and explosions had happened but I do not really recall them. People were crying. People were in shock. America was attacked and untold thousands were dead. We don't have attacks in America. Not outside of history books. Not outside of some people here and there that caused a lot of destruction and pain, but not like this. This was different. Something else died that day. Our idea of safety, of shelter, of bad stuff always happening somewhere else. Maybe it was a naïve belief but it was real. America was attacked. We believed we were safe. It's American soil. It's safe soil. It was safe soil.
Another normal event continued that day. See, many of you may not know this, but college kids are champion sleepers. If there wasn't a morning class to be up for you could be sure there were students all over campus earning their REM degree. If you don't understand that joke, sleep on it and get back to me tomorrow. Students were waking for the first time that day for classes not knowing anything that had happened. They saw people crowded around TVs. People that should be at class. They saw people walking in blank-faced dazes. People crying. “What is going on?” They would ask. The people's at the TV heads would spin 180 degrees, the dazed people would snap to consciousness, the sobs stopped on a dime and everyone stared in disbelief. “Have you not heard the things that have happened? What rock did you just crawl out from?” There was something easier about talking about what happened without saying the actual events and when these late risers were asking what happened you were expected to relay what actually happened. But how? Planes were hijacked, crashed into buildings, we were attacked. We were attacked. America was attacked. That probably was the best way to sum it up, but instead we tried to stumble through recounting the events. Maybe it was easier to try to break it into pieces. How do you describe a series of events, that when added together, their sum is greater than their parts? Thousands of people died and it was horrible, but it was even more terrible than just that. A collective belief died, and in a terrible way. This is where we join the disciples on their journey to Emmaus.
Jesus was just crucified three days ago near Jerusalem and two disciples had left to go to Emmaus. We don't really know why, but it isn't hard to imagine they might be returning home to pick up the pieces of their lives and try to get back to a normal life. If there is such a thing as normal for them anymore. As they walked they discussed all the things that happened in the previous days. Jesus' triumphal entry. Jesus' betrayal. Jesus' trial and his death by crucifixion.
As they talked about these things, Jesus came up beside the disciples but they did not recognize him. And Stranger-Jesus asked them what they were discussing. And much like the students I described earlier, the disciples stopped dead in their tracks. Looking sad and probably frustrated and confused. “Haven't you heard? Were you the only one in Jerusalem that missed what happened? How could you miss all the things that have happened?”
At this point in time the disciples still didn't name what had happened. They were hoping to talk around it, most likely. But Stranger-Jesus pressed them further. “What things?”
So they began to recount the events, and they named many events but today we will talk about these specific events they named. The passage reads, “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel.”
Redeem Israel. Israel had been in captivity for hundreds of years. Hundreds. And they longed for freedom. Freedom to be self-determining, freedom to worship God more openly, freedom from being ruled by empires that practiced all kinds of sin and idolatry. They believed that a savior would come and restore Israel to the glory days of King David. They longed for a day that the Lord would conquer their enemies and there would be no doubt to the other nations that Israel's God was the God of all other Gods. They waited for God to fulfill his promises about Israel in the way they understood them. And they waited. And waited. For centuries and centuries. And many people of Israel had placed their hope in other so-called messiahs before Jesus, only to have them and all of their followers die. Often by crucifixion. Ancient historical records often were exaggerated to bolster Rome's glory but there are records of mass crucifixions around the time of Jesus, some numbering into the thousands. At the center of these usually was someone with the title messiah.
But Jesus, he was different. He preached with unique authority, he cast demons out of people, he healed the blind and made paralyzed people walk, and he even raised the dead. Jesus was different. Jesus was going to liberate Israel. Jesus was the hope they had been waiting for. Jesus was the real savior.
But then the unthinkable happened. The Jewish leaders, part of the very people Jesus was to liberate, conspired with the Romans to kill Jesus. The Romans were the ones Jesus was to defeat. But the Jews conspired and had the Romans crucify Jesus. Just like all the other so-called messiahs. Defeated by the Romans and betrayed by the Jewish leaders.
Not only was the disciples' friend and teacher horribly killed, in the most humiliating manner the Roman Empire used, but the disciples also lost their hope that day. Their faith had been crushed. They had fallen for another false messiah like the many Jews before them. The hope that the disciples would be be the ones to finally see the promises of God fulfilled was shattered.
The disciples attempted to communicate this deeply personal and communal loss to the stranger-Jesus with them on the road. And then, probably to the great surprise and shock of the disciples, the stranger-Jesus rebuked them.
“How foolish you are and how slow to believe all that the prophets have taught! Didn't you know all these things had to happen for the messiah to enter his glory, to fulfill his mission?”
Imagine their confusion at hearing this question. They had thought the messiah the prophets talked about would be a conquering King like the great King David and that the messiah would lead the victory against Israel's earthly occupiers.
So Stranger-Jesus used the rest of the trip for teaching and explaining how the prophets talked about the pain and trials the messiah had to go through and what it meant.
When they finally arrived at Emmaus, the stranger-Jesus walked on as if he were departing. The story tells us that the disciples urged him to stay with them for the night and share dinner. Such an invitation was a great honor. In the Middle-Eastern culture sharing a meal is seen as an intimate expression of friendship, trust, and peace. I have heard it called “covenant building”. The polite response to such an invitation was to turn it down a couple of times. It seems that maybe the Stanger-Jesus did this as the story tells us that the disciples “Strongly Urged” him to stay, meaning they asked him until he accepted their invitation.
So the Stranger-Jesus accepts the disciples' offer to be their guest. But while they are at the table, maybe before the meal, maybe during, maybe after we don't really know, Stranger-Jesus reversed the roles. Stranger-Jesus picked up the bread and blessed it, typically saying blessings was the role of the host, and gave it to the disciples. When he did this, the disciples recognized Jesus for the first time, and Jesus vanished before their eyes.
The disciples were over-joyed! “Did we not feel a burning in our hearts when he was teaching us from the scriptures” Jesus was not dead. Their hope was not dead. Their story was not over! They were so over-joyed that they left their dinner table and traveled at night the 7 or so miles back to Jerusalem to find the other disciples and share the good news.
Perhaps we can learn from this that when we share in the scriptures and fellowship together, and perhaps more importantly when we show hospitality to strangers, we may just catch glimpses of Jesus as well.
We are currently in the season of Eastertide. It is the time between Easter and Pentecost when we celebrate and remember Jesus making appearances to the disciples after his resurrection. The disciples were not sure what the rest of the story of their salvation would look like, but they knew one thing, hope was not dead, their story was not over, and they were just beginning to understand their story was far bigger than they thought. And we can remember that no matter how much life gets us down when we suffer tragedy, when we are in bad health, when we see long-held beliefs crushed before our eyes, when we suffer tragic events that show us we intentionally or accidentally placed our trust and hope in the wrong place, Jesus is not dead, he is resurrected. He is alive, and when we place our faith in him we become resurrection people. We may lose our hope, but Jesus can resurrect it. We may even lose our lives, but Jesus will resurrect those, too. My story is not over, and your story is not over, and our stories are bigger than we can ever imagine when Jesus is at the center. This is the good news, that our cross-killed Savior is alive and our stories continues today! Amen.

Wednesday, April 9, 2014

Ressurection

As Holy Week approaches (you know the week with Easter and all that) I figured it would be a good time to resurrect this blog. It has received a new name and a fresh start. As I will be writing more and doing a lot of projects for seminary, I figured this could be a good place to discuss some ideas. Anyway, this is a recent article I wrote for my church newsletter, enjoy!

"It’s a dangerous business, Frodo, going out of your door. You step into the Road, and if you don’t keep your feet, there is no knowing where you might be swept off to."
Bilbo Baggins- J.R.R. Tolkien’s The Fellowship of the Ring

Hobbits in Tolkien’s stories had a particularly strong characteristic; keeping to themselves and living a simple life. Being too noticeable, too disruptive, too inquisitive, and heaven forbid, too ADVENTUROUS, were actions that were greatly looked down upon and would bring the whole town’s suspicion against you. Hobbits were known for never traveling very far from their houses, and likewise the other residents of Middle Earth rarely came close to where the Hobbits lived. Two Hobbits, however, broke this rule and consequently helped saved all of Middle Earth. 
 
I am a classic introvert. I used to be terribly shy. When I had to do book reports in middle school I would get nervous days in advance. I didn’t have a few butterflies in my stomach; I had hoards of migrating Monarch Butterfly colonies drinking espresso and playing tag in my stomach. Public speaking terrified me, and it took me about halfway through college to tame it. I still get butterflies, but I’ve learned to enjoy public speaking. 
 
But he (The Lord) said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. 2 Corinthians 12:9

When the Hobbits in Tolkien’s stories leaned into their weakness and set out on an adventure, they started a series of events that would, in part, save Middle Earth from being taken over by the Dark Lord Sauron. As God calls me into the ministry and I lean into my weakness, I have been blessed by meeting great people and finding joy on the other side of great obstacles. I know that somehow, someway, my life and struggles are making and will make a difference, even if I don’t see it. 
 
Adventures are risky, dangerous, and disruptive and require us to stretch and sacrifice much. Adventures can also save the world. But it isn’t our inherent strengths that tend to bring victory, it is leaning into our weakness and taking the risk of trusting God to use our weakness to change the world--one step at a time. What is it that you feel like you have been called to do, but doubt you can do because of your weaknesses? Lean in, pray, and ask for help from others. You never know where the road may take you, or the dangers you may face, but you just might play a part in saving the world…